( 17.- 23. September 2023)

On the way to Tirana, I try to eavesdrop on my questions for this trip within myself. Albania is a small country that is not part of the EU, but has been a candidate country since 2014. Accession negotiations started on 19 July 2022.

In 1991, a communist dictatorship that had lasted 45 years and was one of the most extreme in Europe, the regime of Enver Hoxha, collapsed in Albania. In 1991, a traumatised, impoverished and isolated-backward country was released into a democratic future. The Hoxha period was, I think, a complete antithesis to what for me constitutes the ideal of „the West“. I wonder if I could make that ideal my motive here. To what I am looking for, as a reality or as a longing - or perhaps what I cannot find and what is evident in its absence. What is the promise of the „West“? Can it gain a foothold in a society that in 1991 consisted almost exclusively of perpetrators and victims of a brutal authoritarian system? How did or does the transformation from there to a subsidiary society take place? Is there even a prospect of this? How does one see the real, inert, complacent West from Albania? Is there also that bitter disillusionment here that I keep encountering in the East of the West? Are they perhaps beginning to see the alternative to the West in the authoritarianism of China, Russia or Turkey as the lesser evil to Western hypocrisy?

At the dinner table yesterday, a conversation started between fellow travellers. A woman from Poland, in Germany for 6 years, and another from Frankfurt an der Oder, in Berlin for 20 years. The young Polish woman talked about her country, which she had left. She would like to understand why Poland became like this, so right-wing. If she understood, maybe she could change it. The two women puzzled over this subject together with a kind of perplexed resignation. The German woman, who fled the spiritual confines of Frankfurt an der Oder as soon as she could, suggests that it is because of Poland's religious tradition. To the people's attachment to the Catholic Church. Perhaps she means to say that getting used to submission to a higher authority and its secular representation blocks people's path to themselves.

In their conversation, there is a longing for what I will call „the West“ for this journey. With the expectation that if people were shown this West and had the chance to go there, they would of course do so immediately and joyfully. The Polish woman seems to be in a state of gruelling bewilderment that her compatriots are behaving differently. As if, in an incomprehensible masochistic fit, they were taking back a hard-won freedom for themselves.

I recognise „my West“ in the longing of the two women. But I have a doubt. I find the ideal of „the West“ also encompasses an understanding of the human desire for order, security and the preservation of traditions. For me, I realise, the „West“ includes not only unconditional freedom from all heteronomy, but also respect for what people consider part of their identity. Or rather: that is also an aspect of Western freedom.

Construction is underway in Tirana. The old city centre is pushed aside by ambitious, towering spires. The city administration is trying to gradually legalise or demolish the many illegal buildings and conversions. Since 2016, there has been a land register that can also be viewed online. Online, i.e. anonymously available to anyone and everyone. There are no more gatekeepers who can be paid for access to information. This seems to be a principle in the attempt to push back corruption in Albania. A mammoth task, a fight against a many-armed octopus.

You have to imagine the Albania of the Hoxha era like a North Korea in Europe, the mayor of the city is quoted as saying. There was no private property, no rights of individuals vis-à-vis the state. That is why today there is no „trust in the state“ to build on, to rebuild. The ideals of the West have no tradition here, they are being re-established. One of Albania's big problems is emigration. How can it be prevented without forcing people to stay? Participation and co-creation are a key, the representatives of a youth organisation under the umbrella of the UN tell us. The UN and the EU have also taken up the cause of „participation instead of receiving benefits“. Young people should feel that they can change and influence society. They should have the feeling that everything will not just stay the way it is and that their forbearance will be bought with handouts.

In democracy, everything takes a long time and Albania has no time. There are hardly any rules in the face of capitalism, and even the judiciary and legislation were for sale. That time is over now, so hope people here whose vocation includes hoping. The politicians and other shapers of the future. They are among the few who have returned from studying abroad. You have to believe in the upheaval before it can become reality. The own population does not believe in it yet, but still they want to convince the European Union that Albania is on its way to becoming a European model country. The EU's requirements for the candidate country are tough, much tougher than they were for Bulgaria or Romania. The EU does not want to get itself another problem case. While Hungary and Poland are questioning the separation of powers in their own countries, in Albania it is being painstakingly brought out of the baptism with far-reaching judicial reforms. More than 50 % of the judges and prosecutors have been suspended as unworthy or unsuitable. Some of them are now in prison. Albania is a huge construction site with huge visions that want to and are allowed to crush what has gone before. There is no other way, they say.

Albania is an old country and an old people with an old language and culture. Everything goes back to the prehistoric times of Europe, long before democracy was invented in nearby Greece. Like the Armenians in Cacasus, Albanians have preserved their language and culture, despite centuries of occupation and oppression. Their identity as Albanians is still more important than their religious affiliation. Even abroad, in the economic diaspora of these days, identity is preserved. Similar to the Armenians and the Jews. The Kanun, an ancient tradition for what is right, permeates the attitude to life, the relationship between man, the world and society. When the state was weak or became the enemy, one could resort to it. Blood revenge is part of this, but so is (and even more so) hospitality. Albania is the only country in Europe where more Jews lived after the Second World War than before. The Jews were hidden and protected here, not turned away and extradited.

Old and peculiar, oppressed and humiliated, but now in youthful awakening and full of zest for action, that is how I encounter this country. It is not naïve hope for the West that I find here so far. Nor do I find the disappointment I was expecting, the disappointment in Western hypocrisy.

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